My
American friend Dr Tim Erdel (tim.erdel@betheluniversity.edu) described
the death of Dr Peter Spencer as the death of a Jamaican guango tree – how apt.
The guango is a large, wide spreading tree, beautifully proportioned. The tree
folds its leaves at night and when it's cloudy, causing moisture to collect
under it. This often makes the grass under a guango tree greener than the grass
around it.
Peter Nathaniel Cyril Spencer was one of
my boyhood heroes. When my father, Paul Erdel, visited the Caribbean and
returned full of stories, his enthusiasm for a gifted young graduate from the Jamaica
Theological Seminary knew no bounds. The name of Peter Spencer was a legendary
one in our home for many years, long before I actually met Peter or his good wife,
Madge.
In the providence of God, both Peter
and Madge would become our family’s gracious sponsors and superiors, when Sally,
my wife, and I lived in Jamaica with our three children. Peter was President of
the Missionary Church Association, under whose aegis I obtained a work permit, as
well as the Chair of the Board of Jamaica Theological Seminary, on whose campus
we served. Madge was the Director of the Zenas Gerig Library, my primary
appointment.
Peter seemed to be involved in
everything of consequence in Jamaican Church life, on endless boards and
steering committees. He was a strong and reassuring presence wherever he went,
a wise, thoughtful, incredibly patient pastor, leader, and counselor. It seemed
as though he knew everyone. He understood people and their needs. He navigated frustrating
bureaucracies in ways that affirmed others. Our years in Jamaica were made
possible day-after-day by the gentle, unobtrusive guidance and hospitality of
Peter and Madge Spencer. Their insightful commentaries on Jamaican life and
culture helped us appreciate more fully the gifts and strengths of our new
neighbors and colleagues.
Over time, I began to realize that my
boyhood hero was truly a giant, though clothed in humility and meekness. He had
made his mark in US history, when he went to South Carolina for graduate
studies. He broke the color line and helped integrate higher education in that
deeply segregated state, despite the overt prejudices of a Jim Crow setting
that barred him from attending white churches or entering public restaurants.
The humiliating experiences Peter faced there might have broken weaker men, or
filled them with bitterness. But Peter took everything in stride, however hurtful
his trials, and allowed the injustices he endured to meld and mold his
character into one of deep empathy for others, of a determined fairness that
could absorb misplaced criticisms. He would bite his tongue when others lost
their tempers, and would calmly reply to those who failed to appreciate what he
did for them.
Peter’s influence was felt not only throughout
Jamaica and on across the Caribbean, but in distant lands, as he met with Missionary
Church leaders from around the globe. Soon after Sally and I moved to the US to
teach at Bethel College, Peter was invited to serve on its board too, and he
would deliver the commencement address there in 1996, when his daughter,
Laurie-Ann, graduated with two degrees. I rejoiced when the Caribbean Graduate
School of Theology recognized both Peter and Madge with honorary doctorates in
2010. During Black History Month in 2013, Peter was honored by Columbia International
University, back in South Carolina, for his pioneering role there.
The Bethel University campus is filled
with large oak trees. When a leader dies, we speak of a fallen mighty oak. When
I think of Jamaican Theological Seminary, I think of the massive guango tree
that shaded our home there. A giant guango tree has fallen, but we live in the
hope of the Resurrection.
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