Monday, January 13, 2020

King's Letter From Prison


I just finished reading two letters. Both letters were written in April 1963. The first entitled, “A Call for Unity”, was written by eight Alabama clergymen to Dr. Martin Luther King, Jr. The second letter was Dr. King’s reply, entitled, “Letter from a Birmingham Jail”.

Allow me to provide the background that warranted the writing of the letters. African Americans were living under some of the most horrendous conditions. Their churches and homes were being firebombed. Jim Crow laws prevented them from sharing with whites in various public settings - their sense of worth was denied.

Civil rights leaders peacefully protested the injustices of segregation. In order to protest, even peacefully, it was necessary to break Alabama’s segregation laws. In responding to this situation, the eight clergymen wrote to Dr. King. Their letter was “an appeal for law and order and common sense.”

They asked for the discontinuation of the protests. They cautioned that the demonstrations were providing opportunities for others to become violent. Hence, in order to avoid possible violence, discontinue the demonstrations; obey the law and resort to dialog with the authorities.

Dr. King’s response from the Birmingham City Jail should be read by everyone interested in civil discourse. The spirit and tone of the letter is a lesson in civility and Christian grace. As he came to the end of the ten-page document (single-space), he said, “If I have said anything in this letter that overstates the truth and indicates an unreasonable impatience, I beg you to forgive me. If I have said anything that understates the truth and indicates my having a patience that allows me to settle for anything less than brotherhood, I beg God to forgive me.”

Other than the tone of the letter, Dr. King’s response was well-reasoned, biblical and sensitive to needs of hurting people. Although he never challenged the good intentions of the clergymen, he clearly challenged their devotion to “order” at the expense of “justice”. In essence, the clergymen were asking that their peace be maintained, as peace was delayed and denied for others.

The clergymen believed Dr. King’s peaceful demonstrations were tantamount to extremism. To this charge, he reminded them that Jesus was an extremist for love. He called for a radical reaction to opposition – “Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you” (Matthew 5:44 KJV).

As though that were not radical enough, Dr. King went on to cite the Old Testament prophet Amos. He was an extremist for justice when he said, “Let justice roll down like waters and righteousness like an ever-flowing stream” (Amos 5:24).

For Dr. King, the issue was not merely being branded as extremist, “but rather, what kind of extremists we will be.” He went on to ask, “Will we be extremists for the preservation of injustice or for the extension of justice?”

Quoting St. Thomas Aquinas, Dr. King contended, “any law that uplifts human personality is just. Any law that degrades human personality is unjust.” As such, all segregation laws were unjust – they damaged human personality. “Segregation gives the segregator a false sense of superiority and the segregated a false sense of inferiority.”

Here we are, almost 57 years since those letters were written and no one cares to know the names of those clergymen. However, Dr. King’s name and contribution are known around the world – as a matter of fact, to be able to honor his birthday with a national holiday speaks volumes.

In an article on the meaning of the holiday, the King Center website states that “the King holiday honors the life and contributions of America’s greatest champion of racial justice and equality, the leader who not only dreamed of a color-blind society, but who also lead a movement that achieved historic reforms to help make it a reality.”

This week we commemorate Dr. King’s great dream of a vibrant, multiracial nation united in justice, peace and reconciliation; a nation that has a place at the table for children of every race and room at the inn for every needy child. We are called on this holiday, not merely to honor, but to celebrate the values of equality, tolerance and interracial sister and brotherhood King so compellingly expressed in his great dream for America.

As we celebrate this week, culminating with the federal holiday on Monday, January 20, we have much for which to be thankful, much has been accomplished in race relations in America. Let us stop looking to others and ask, what more can I do to help?

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