Monday, January 27, 2020

The Wuhan Coronavirus and Old Testament Health Laws


The Wuhan coronavirus is a killer. While the true extent of the new coronavirus is unclear, it appears to be more deadly than seasonal influenza. Of the 1,370 cases confirmed globally as of noon on Saturday in China, there have been 41 deaths, a mortality rate of 3.1%. Agreed, this coronavirus is far less deadly than related coronaviruses. For instance, SARS (severe acute respiratory syndrome) had a mortality rate of about 10% and MERS (Middle East respiratory syndrome), some 34 percent.

It is believed that this latest coronavirus pneumonia virus emerged from a live animal market in the city of Wuhan – a city with some 11 million inhabitants. The market is located less than half a mile from one of the city’s train stations, where several high-speed trains stop. It must be assumed that people and their live animals, walked that short distance a few weeks ago, possibly carrying the virus via the trains to cities across China.

Although the vast majority of coronavirus cases are in China, thirteen other countries have reported outbreaks. On Saturday, the China Global Television Network reported that a doctor who had been treating patients in the city of Wuhan, had died from the virus.

Some in the medical field believe a barrage of infectious diseases is imminent. Within recent decades we’ve had SARS, MERS, Ebola and now the Wuhan coronavirus. We are facing a growing risk from emerging and re-emerging pathogens (infectious agents). In addition, the risk is much more than direct sickness and death. Trade and travel will be affected, and with them entire economies. Just imagine ships, trains and airplanes, plying routes having to be quarantined and subjected to fumigation procedures. Freight charges will definitely be increased in order to compensate for delays and processing fees.

Some 3,400 years ago, thousands of Jews left Egypt – a land riddled with diseases, despite having the most advanced medicine at that time. These Jews lived in tents, with animals in the wilderness for forty years. Without any knowledge of immunity, vaccines or bacteria, how did those Jews avoid massive infectious diseases among their people?

In his volume, Magic, Myth and Medicine, Dr D.T. Atkinson makes the point that “in the Bible, greater stress was placed upon prevention of disease than to the treatment of bodily ailments. “As a result,” contends Atkinson, “no race of people, before or since, has left us such a wealth of laws relative to hygiene and sanitation as the Jewish people.”

These important laws, coming down through the ages, are still used in every country in the world, sufficiently enlightened to observe them. Simply read the book of Leviticus carefully and thoughtfully, and one would conclude that the admonitions of Moses contained the groundwork of most of today's sanitary laws. Regardless of one’s spiritual leanings, one must sense that the wisdom expressed in the Bible regarding the rules to protect health, is superior to any which existed then, and even today.  

The Old Testament gave a list of unclean animals not to be eaten, now known, more likely to be transmitters of disease. Guidelines were provided regarding the proper handling of animal meat. For instance, “do not eat any of the fat of cattle, sheep or goats” (Leviticus 7:23) - plant-based diet seemed to be preferred.

Also, handling the dead has been a significant avenue for the spread of infectious diseases. Jewish laws severely curtailed handling the dead and imposed a rigid system of purification washings for this and other situations like emissions and childbirth with its vulnerabilities to disease transmission. We now know, hand washing is the single most effective disease prevention activity. In addition, Jews rigidly applied the quarantine and curtailment of movement for deadly infectious diseases – ideas which we practice and have come to appreciate today.

The 14th century bubonic plague (Black Death) was kept at bay from the Jewish ghetto in Strasbourg, Germany. The Jews applied Old Testament sanitation principles. Balavignus, a Jewish medical doctor, directed the cleaning-up and burning of refuse. The rat vectors were forced to migrate to dirtier parts of town, taking the disease with them. In addition, the Jews were familiar with the Torah which instructed them “to dig a hole and bury their excrement” (Deuteronomy 23;12-13).

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