What is ISIS?

After last week’s gruesome killings in France, some have concluded that the group which claimed responsibility is a group of psychopaths. In the past year, President Obama even referred to this group, as “not Islamic” and as al-Qaeda’s “jayvee team”. My research leads me to believe otherwise.
The Islamic State, also known as the Islamic State of Iraq and al-Sham (ISIS) is a religious group with a well-reasoned beliefs. As mentioned in an earlier commentary, ISIS is committed to a seventh century legal environment (caliphate) and ultimately to bringing about the apocalypse. 

Agreed, ISIS has attracted psychopaths and adventure seekers, drawn largely from the disaffected populations of the Middle East and Europe. But the religion preached by its most ardent followers comes from coherent and even learned interpretations of Islam.

Graeme Wood, in a lengthy exposé of ISIS in The Atlantic, contends, “virtually every major decision and law promulgated by the Islamic State adheres to what it calls, in its press and pronouncements, and on its billboards, license plates, stationery, and coins, ‘the Prophetic methodology,’ which means following the prophecy and example of Muhammad, in punctilious detail.”

ISIS is identified with the jihadist wing of a branch of Sunni Islam called Salafism, after the Arabic al salaf al salih, the “pious forefathers.” These forefathers are the Prophet himself and his earliest adherents, whom Salafis honor and emulate as the models for all behavior, including warfare and family life.

Princeton University scholar Bernard Haykel, is a leading expert on Islamic theology in ISIS. According to Haykel, “the ranks of ISIS are deeply infused with religious vigor. Qur’anic quotations are ubiquitous.” He regards the claim that the Islamic State (ISIS) has distorted the texts of Islam as “preposterous, sustainable only through willful ignorance.”

In Haykel’s estimation, the fighters of the Islamic State are authentic throwbacks to early Islam and are faithfully reproducing its norms of war. This behavior includes a number of practices that modern Muslims tend to prefer not to acknowledge as integral to their sacred texts like, slavery, crucifixion, and beheadings. 

Like today’s ISIS followers, early Muslims were surrounded by non-Muslims. For this reason, ISIS believes it is perfectly in order to follow the practices of early Islam. According to Professor Haykel, “Islamic State fighters are smack in the middle of the medieval tradition and are bringing it wholesale into the present day” (The Atlantic, March 2015).

The Qur’an specifies crucifixion as one of the only punishments permitted for enemies of Islam. The tax on Christians finds clear endorsement in the Surah Al-Tawba, the Qur’an’s ninth chapter, which instructs Muslims to fight Christians and Jews “until they pay the jizya (tax) with willing submission, and feel themselves subdued.” The prophet Muhammad imposed and practiced these rules.

Leaders of ISIS see emulating Muhammad as a strict duty, and have revived traditions that have been dormant for hundreds of years. What’s striking is not just the literalism, but also the seriousness with which ISIS reads these texts. Haykel contends, “there is an assiduous, obsessive seriousness that Muslims don’t normally have.”

ISIS believes its behavior is consistent with the turmoil expected in the last days. Both branches of Islam believe a period of global turmoil must precede the coming of their Mahdi. Both branches are committed to hasten the coming of this Prophet.

ISIS members devoutly believe that they are fighting in a cosmic war in which they are on the side of good, which allows them to kill anyone they perceive to be standing in their way, or representing evil. 

Within recent years, thousands of foreign Muslims are thought to have immigrated to Syria, to join ISIS. Many want to become members of the new caliphate (Islamic State). The last caliphate was the Ottoman Empire, which reached its peak in the 16th century and then experienced a long decline, until the founder of the Republic of Turkey, Mustafa Kemal Atatürk, demolished it in 1924.

This new caliphate must be preceded by global turmoil. Such turmoil is what we saw in France last week, in Kenya a few months ago and continues to be promised in many major cities of the world.  

ISIS has attached great importance to the Syrian city of Dabiq. There was much celebration when Dabiq was conquered. It is here, the Prophet reportedly said, that the armies of Rome will set up their camp. The armies of Islam will meet them, and Dabiq will be Rome’s Waterloo.

Following this battle in Dabiq, some believe an anti-Messiah, known in Muslim apocalyptic literature as Dajjal, will come from a region in eastern Iran and kill a vast number of the caliphate’s fighters. Just as Dajjal prepares to finish them off, Jesus—the second-most-revered prophet in Islam—will return to earth, kill Dajjal, and lead the Muslims to victory.