Islamic Bullyism

Enough is enough! We’ve already lost Ambassador Chris Stevens, distinguished servicemen and suffered millions of dollars in destruction of property in several countries. Why? Some Muslims do not know how to handle dissent.

This time, we are blaming the making of an amateur film analysis of the Prophet Muhammad. On another occasion it was the alleged burning of the Qur’an at an American prison. Around the world Muslims were outraged and expressed their disgust by destroying lives and property.

In 2007, Muslims were again incensed when Salman Rushdie was being knighted by Queen Elizabeth II – Why? Rushdie wrote a book in which he criticized the Qur’an. After writing that book, Satanic Verses, a death warrant was placed on him by the Ayatollah of Iran. Soon after Rushdie’s knighthood was released, protests against the honor were expressed worldwide. The Organization to Commemorate Martyrs of the Muslim World offered $150,000 to anyone who would kill Rushdie. In addition, the General Secretary of the Islamabad Traders Association said, “we will give ten million rupees ($165,000) to anyone who beheads Rushdie.”

In each of the above cases, the problem is the same – the absence of a civil response to dissent or opposition. Rather than address this matter, many politicians and journalists have been focusing erroneously on the issues responsible for the provocation. Some analysts even believe that the irrational response to dissent is the unfortunate choice of a few opportunists or Islamic militants.

I beg to disagree. My studies clearly confirm that a militant response to opposition is rooted in Islam’s history. Much of that history can be found in the Qur’an, The Sunnah and the Hadith, original Islamic sources. Whereas the Qur’an is believed to be of divine origin, the Sunnah describes how Prophet Muhammad lived his life. Both sources are indispensable – one cannot practice Islam without consulting both of them. Hadith literature means literature which consists of the narrations of the life of the Prophet and the things approved by him.

Islamic scholars would agree that from this literary base, Islamic life is shaped. I will therefore go to these sources to establish that radicalism is rooted in Islamic history and not in a few isolated cases in the twenty-first century.

Muhammad was born in 570 in Mecca, Saudi Arabia. His parents died when he was still a child, leaving early parenting to his grandfather who was very religious and a leader in one of the more dominant tribes of Mecca.

As an adult, Muhammad got married to his former boss who left him quite an inheritance when she died. It was during their 25 years of marriage his religious interests peaked. During his times of meditation he felt he had received revelations from God. He gained a following in Mecca as he attempted to practice what was revealed to him.

The response from some leaders in Mecca was not cordial. Muhammad’s life was even threatened, resulting in his migration to Yathrib (Medina), some 200 miles north of Mecca. Some of those who believed his teaching migrated with him to Medina. That was where the first Mosque was established.

While in Medina, Muhammad had more revelations and sought to share these with the residents. Jews and Christians were among those who rejected his message. They questioned his legitimacy as a prophet. As Muhammad strengthened his power base in Medina he ordered or suggested the assassination of various critics.

Asma Bint Marwan was one of his critics. As a poetess she produced poems ridiculing Muhammad. His response – “will no one rid me of this daughter of Marwan?” She was stabbed while she nursed her youngest child. Abu Afak, more than 100 years old, was murdered on the advice of Muhammad for opposing the prophet. The Hadith records the names of at least twenty-seven individuals who were murdered on Muhammad’s orders.

The Jewish tribe of Banu Nadir was ordered to leave Medina within ten days. When they refused, Muhammad’s men besieged them and starved them into submission. After several weeks they surrendered and were expelled. All their belongings and land were confiscated and distributed amongst Muhammad’s supporters. The Jews of Banu Nadir were slaughtered by the Muslims two years later in their new homes.

Time does not allow me list the wars and mass murders ordered by Muhammad. These are the references to which many militants go to justify their intolerance to any opposing views.

I would strongly encourage you to examine some of these original sources online. In addition, view the film, The Third Jihad – it’s available in a You Tube version. The issue before us is not Islam’s response to an amateur film from California; rather, it is Islam’s historic response to opposing views.